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Saturday, September 1, 2012

Complex Culture and Set Theory - Centered Sets



Each item in a centered set is defined by its relationship to the center.[i] While the bounded set is static, the centered set is dynamic. Objects are included in the set based on how they orient themselves toward or away from a center.
In the Christian Church, Christ is the center (see figure). It is not important how far away from Christ a person is, as long as that person is oriented toward Him. On the other hand, if a person is not moving toward Christ, he or she is not part of the set. It matters not how close that person might be to the center. A biblical example of being close, but not included would be the Pharisees. They were physically and theologically close, and could have embraced Jesus, but they turned away from Him.
An additional characteristic of the centered set is that an object can change its direction, and turn toward or away from the center. If that happens, the set redraws its boundary in order to include or exclude it.
Application
The Scriptures teach that anyone who receives Jesus as Savior is included in the fellowship of the Kingdom. He becomes the true center of our lives. It matters not how far away from Christ that person may be in lifestyle or knowledge of Scripture when they accept Him. Jesus ministered to and drew all kinds of people to Himself, even those whom the religious establishment had excluded as being unfit. And Paul referred to the behaviorally-challenged Corinthians as saints.
Often, the new convert has much to learn on his or her journey toward the Master. No matter how far from maturity a person may be, if he or she keeps moving toward Christ, he or she is still included in the centered set.
If reconnecting the church to a culture that is complex is our objective, a centered set model is inclusive of all who confess Christ no matter who they are or where thy have come from. The reason is that Jesus is the center.
The Church as a Centered-Set
The centered-set church is the congregation that gathers around Christ to worship, obey, follow, and to serve. They form a community characterized by love, forgiveness, mercy, truth, goodness, humility, koinonia (fellowship), and shalom (peace and well-being). In this model, the Church sees its function as bringing those who have received Jesus as their Savior into Christian maturity.
With the increased prevalence of complex culture in our neighborhoods, the centered-set church will be welcoming of everyone living there, based on their commitment to Christ. Evangelism and discipleship will be stressed equally in centered-set churches. The task of the Church will be to build a community of faith that makes disciples of new believers no matter who they are or where they come from.
One danger of centered sets is that something else could take the place of Christ at the center of the set. Examples of what might replace Him would be legalism, tradition, or secularism.
How does your church determine who is included in membership?
What are the demographics of the neighborhood of your church? Include the age differences, income levels, race, and culture of the inhabitants.
What are the demographics of your church?
How do they compare?
What additional things could displace Christ as the center?


[i] Paul G. Hiebert. Anthropological Relfections on Missiological Issues. (Grand Rapids: Baker Books, 1994), p. 110ff.

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